Thomas Charles Llethbridge, – Philosophy, Ethnology and Archaeology.

Thomas Charles Lethbridge (23 March 1901 – 30 September 1971), better known as T. C. Lethbridge, was an English archaeologist, parapsychologist, and explorer. A specialist in Anglo-Saxon archaeology, he served as honorary Keeper of Anglo-Saxon Antiquities at the Cambridge University Museum of Archaeology and Ethnology from 1923 to 1957, and over the course of his lifetime wrote twenty-four books on various subjects, becoming particularly well known for his advocacy of dowsing.

“Actually it is quite devastating to realise how few people ever think at all. They mostly take their ideas from what they are told on the wireless, television, or in the newspapers, from people who are prepared to take a reasonable fee. To suggest anything different makes you tread on many corns of vested interest. No professional pathfinder likes you for doing it.”

Born in Somerset to a wealthy family, Lethbridge was educated at Trinity College, Cambridge, during the course of which he attended an expedition to Jan Mayen island, becoming part of the first group to successfully climb the Beerenberg.

After a failed second expedition to the Arctic Circle, he became involved in archaeology. In his capacity as Keeper of Anglo-Saxon Antiquities at the Cambridge University Museum of Archaeology and Ethnology, Lethbridge carried out excavations at various sites around Britain.

His claims regarding the existence of Iron Age hill figures on Wandlebury Hill in Cambridgeshire caused significant controversy within the archaeological community, with most archaeologists believing that Lethbridge had erroneously misidentified a natural feature. Lethbridge’s methodology and theories were widely deemed unorthodox, and in turn he became increasingly critical of the archaeological profession.

V. Gordon Childe , cultural, historical, archaeologist

Vere Gordon Childe (14 April 1892 – 19 October 1957) was an Australian archaeologist who specialized in the study of European prehistory. He spent most of his life in the United Kingdom, working as an academic for the University of Edinburgh and then the Institute of Archaeology, London. He wrote twenty-six books during his career. Initially an early proponent of culture-historical archaeology, he later became the first exponent of Marxist archaeology in the Western world.

Men cling passionately to old traditions and display intense reluctance to modify customary modes of behavior, as innovators at all times have found to their cost. The dead-weight of conservatism, largely a lazy and cowardly distaste for the strenuous and painful activity of real thinking, has undoubtedly retarded human progress.

Born in Sydney to a middle-class English migrant family, Childe studied classics at the University of Sydney before moving to England to study classical archaeology at the University of Oxford. There, he embraced the socialist movement and campaigned against the First World War, viewing it as a conflict waged by competing imperialists to the detriment of Europe’s working class. Returning to Australia in 1917, he was prevented from working in academia because of his socialist activism. Instead, he worked for the Labor Party as the private secretary of the politician John Storey.

Emigrating to London in 1921, he became librarian of the Royal Anthropological Institute and journeyed across Europe to pursue his research into the continent’s prehistory, publishing his findings in academic papers and books. In doing so, he introduced the continental European concept of an archaeological culture—the idea that a recurring assemblage of artefacts demarcates a distinct cultural group—to the British archaeological community.

From 1927 to 1946 he worked as the Abercromby Professor of Archaeology at the University of Edinburgh, and then from 1947 to 1957 as the director of the Institute of Archaeology, London. During this period he oversaw the excavation of archaeological sites in Scotland and Northern Ireland, focusing on the society of Neolithic Orkney by excavating the settlement of Skara Brae and the chambered tombs of Maeshowe and Quoyness. In these decades he published prolifically, producing excavation reports, journal articles, and books. With Stuart Piggott and Grahame Clark he co-founded The Prehistoric Society in 1934, becoming its first president. Remaining a committed socialist, he embraced Marxism, and—rejecting culture-historical approaches—used Marxist ideas such as historical materialism as an interpretative framework for archaeological data.

One of the best-known and most widely cited archaeologists of the twentieth century, Childe became known as the “great synthesizer” for his work integrating regional research with a broader picture of Near Eastern and European prehistory. He was also renowned for his emphasis on the role of revolutionary technological and economic developments in human society, such as the Neolithic Revolution and the Urban Revolution, reflecting the influence of Marxist ideas concerning societal development.

The bronze bust of Childe by Marjorie Maitland Howard has been kept in the library of the Institute of Archaeology since 1958. Childe thought it made him look like a Neanderthal.

William Stukeley

William Stukeley FRS FSA (7 November 1687 – 3 March 1765) was an English antiquarian, physician and Anglican clergyman. A significant influence on the later development of archaeology, he pioneered the scholarly investigation of the prehistoric monuments of Stonehenge and Avebury in Wiltshire. He published over twenty books on archaeology and other subjects during his lifetime.

He told me, he was just in the same situation [i.e. in a garden], as when formerly, the notion of gravitation came into his mind. It was occasion’d by the fall of an apple, as he sat in a contemplative mood. Why should that apple always descend perpendicularly to the ground, thought he to him self. Why should it not go sideways or upwards, but constantly to the earths centre? Assuredly, the reason is, that the earth draws it. There must be a drawing power in matter.

  • Stonehenge: A Temple Restor’d to the British Druids, Preface. (1740).

Our predecessors, the Druids of Britain, tho’ left in the extremest west to the improvement of their own thoughts, yet advanc’d their inquiries, under all disadvantages, to such heights, as should make our moderns asham’d, to wink in the sunshine of learning and religion.

In 1721 he became a Freemason and in 1722 co-founded the Society of Roman Knights, an organisation devoted to the study of Roman Britain. In the early 1720s, Stukeley developed a particular interest in Stonehenge and Avebury, two prehistoric stone circles in Wiltshire. He visited them repeatedly, undertaking fieldwork to determine their dimensions.

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PURE JOHN GIFT 2020

The bridge is named after Pero, also known as Pero Jones, who lived from around 1753 to 1798, arriving in Bristol from the Caribbean Island of Nevis in 1783, as the slave of the merchant John Pinney (1740-1818) at 7 Great George Street. History. The bridge was designed by the Irish artist Eilis O’Connell, in conjunction with Ove Arup & Partners engineers. It was formally opened in 1999.

Pero’s Bridge is a footbridge across the River Frome which was opened in the docks of Bristol, 1999. The footbridge is named after an African slave who had been purchased by plantation owner, John Pinney who named him Pero Jones.

Heraion of Samos – Heritage preservation

The Heraion of Samos was a large sanctuary to the goddess Hera, on the island of Samos, Greece, 6 km southwest of the ancient city of Samos (modern Pythagoreion), in the low, marshy basin of the Imbrasos river, near where it enters the sea. The late Archaic temple in the sanctuary was the first of the gigantic free-standing Ionic temples, but its predecessors at this site reached back to the Geometric Period of the 8th century BC, or earlier. The site of temple’s ruins, with its sole standing column, was designated a joint UNESCO World Heritage Site, along with the nearby Pythagoreion in 1992.

BLM STATUE COMES DOWN AFTER 1 DAY — Burst Updates

CFP: “A sculpture of a Black Lives Matter protester installed without authorization on the site where a monument to a 17th-century parliamentarian and slave trader was ripped down by protesters last month was taken down by the city after just one day, according to a report.” “City workers carefully removed the statue of Jen Reid […]

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Dorothy Dandridge

Dorothy Jean Dandridge (November 9, 1922 – September 8, 1965) was an American film and theatre actress, singer, and dancer. She is one of the first black actresses to have a successful Hollywood career and the first to be nominated for an Academy Award for Best Actress for her performance in the 1954 film Carmen Jones.